Lifting X-Wings

Acts 3:14a, 22-23
Psalm 16
1 Peter 1:3-9
John 20:19-31

 

First Lesson: Acts 3:14a, 22-23

Challenges:

I have nothing against this passage: it's great and it puts things really nicely. I'll be honest though, while the book of Acts is one of my favorites (excitement, intrigue, suspense, downright crazy happenings...) I find myself often skipping over or at least skimming the many sermons found there. Again, they are good sermons, they are helpful and all that, but sometimes it's easy to not be interested by them. What can we do to make them interesting? Also, how important is it for us to have the context here?

Also, do you think that David actually prophesied that the Messiah would be resurrected like Peter says? We spent a great deal of time in my Old Testament class talking about how "Jesus wasn't in the Old Testament." Well, the New Testament writers certainly thought he was, and at a certain point you just have to realize that the New Testament writers are in the canon and you aren't.

Opportunities:

While everything I have said above is most certainly true, there are some amazing lines here that are powerful: But God raised him up, having freed him from death, because it was impossible for him to be held in its power. That's just a good line and a powerful thought.

The Good News: 

I find good news in something that happens outside of this lesson. The guy speaking is Peter, who had denied Jesus and run away while his master was being beaten and killed. Here he is giving a sermon that will make 3,000 people into believers.  The reversal that has occurred in the 50 days since the Resurrection is marked and inspiring.  God acts in the lives of people in a way that is truly amazing.

Psalm: Psalm 16

Challenges:

It might be tempting to look at this psalm and say, "well, it seems rather shallow because things are going well for this person."

Opportunities:

Sometimes unfair, unjust and unholy things happen to us, but sometimes we are blessed with prosperity too. You can find many psalms for the former situation, but it's important to have psalms for the later situation as well. The person in this psalm is doing pretty well and gives thanks and credit to God for that.

This psalm made me think of the words of Paul in Philippians: "I know what it is to have little, and I know what it is to have plenty.  In any and all circumstances I have learned the secret of being well-fed and going hungry, of having plenty and of being in need. I can do all things through him who strengthens me..."  When we are in deep, terrible trouble we can turn to God...when we have been blessed with prosperity we can turn to God too.  It's about recognizing how important God is to us.

The Good News: 

"I have no good apart from you."  We might not always see God as being present, but that doesn't mean that God isn't there.  God is blessing us and protecting us even when we don't recognize it.

Second Lesson: 1 Peter 1:3-9

Challenges:

1 Peter can be tough for a variety of reasons: while it only talks a little about it here, it says some things about suffering that have been used over the years to tell victims of violence to "suck it up" and bear it. Also, when it comes to comments like "...you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls." It seems like we're wading into "free will" verses "bound will" territory. If so, I doubt many people listening to you really want a detailed discussion of the theological fine points of this debate. 

Opportunities:

There are obvious connections with the Gospel lesson concerning belief, sight, and faith.  I'd go with that. Also, this is very much of a "hold on, things will eventually get better...hold on and live by faith" messages. 

The Good News: 

There is good news here because Jesus has been raised from the dead. It means that for the original hearers of this word, their present circumstances will not have the last word in their existence.  It means that all of the things the writer of this passage says are true. It means that this is all more than "pipe dreams" and "pie-in-the-sky."  It means we can live a new life here and now as well as in God's coming kingdom.

Gospel: John 20:19-31

Challenges:

Thomas seems to always be known as "the doubter."  It's easy for us to be really down on Thomas. Frankly is that fair? I mean it makes sermons a lot easier: oh Thomas didn't have faith, he doubted.  It's then easy to make assumptions and judgements about why he wasn't with the other disciples when Jesus appeared the first time. It'd be easy to say, "Well he was off hiding by himself...silly Thomas." Well, what if he wasn't there because he was doing something important and good? What if he was getting them food or out rescuing kittens stuck in a olive tree somewhere? (okay, that's a bit far-fetched, but you get the idea.)

Why can't we remember Thomas as the one that gave a statement faith that was absolutely amazing: "My Lord and my God!!" Why can't we remember him as the one who said that the disciples should go and die with Jesus (John 11:16).

And another thing: there's a complex and messy reason why "the Jews" are referred to again and again in this way. Just remember that thousands of years of anti-semitism (on the part of the church that is...) haven't happened yet.  The Jewish-Christian struggle at this time was more a very messy and tragic family argument.  It's very important to make it clear that "the jews" are not the "bad guys." The terrible shootings at Jewish Centers in the previous weeks should show us how very important it is to speak out against Anti-Semitism.

Opportunities:

I think we all have particular verses of the Bible that hit us hard and inspire us: John 20:31 does that for me. Having life in the name of Jesus is an amazing idea. It's become my way of describing what it means to be a Christ-follower or Christian.  Over the past few weeks how often have we seen people be able to have "life in the name of Jesus?" The Samaritan woman at the well, the blind man who can now see, Mary, Martha and Lazarus, and now Thomas.  I believe John 20:31 is the lens through which to read the entire Gospel.

People reading this "book" or "scroll" haven't seen Jesus the way Thomas has (and neither have we for that matter).  What do we find "unbelievable?" What challenges do we face?

Maybe it could be useful to point out that we all have "breaking points." And our breaking points are in different places. Thomas was ready to die with Jesus (of course he ran away like all of the other disciples), but he wasn't ready to expect Jesus to be alive.  Instead of dumping on Thomas, maybe we can look at our own situation.

Also, I know it's campy and "pop-theology" at it's best, but I can't resist this STAR WARS scene about belief: RAISING THE X-WING. Luke says "I don't believe it" when Yoda uses the Force to raise his star fighter out of the swamp. And Yoda responds, "That is why you fail." I know, I know it's a cheesy, but STAR WARS is awesome.

 

The Good News:

Again, Jesus doesn't abandon Thomas, he doesn't spurn him or kick him out of the group. He does exactly what Thomas asks. He's patient with Thomas, even though he chides him.  He guides him and us along.  Jesus doesn't wait for us to be perfect, he leads us toward perfection.  We're not going to get there in this life, but the journey will certainly be worth it.

And...

Here are some helpful quotes from The People's New Testament Commentary (it's really good, go buy it here.

On 20:20 (pg. 358) "The risen Christ is the continuing presence of the Crucified One.  John has been more graphic than any of the other Gospels in portraying the flesh-and-blood reality of the crucifixion.  Only John has nails.  Only John has blood.  Only John has the spear-thrust in the side.  While John has the most exalted Christology in the Gospels, in which Jesus is truly divine, he also is most insistent that Jesus is truly human, that Jesus' death was not a sham but the supreme insistance of the Word (true God) who became flesh (true human).  John's presentation of the Easter-Pentecost story does not consider the crucifixion as an episode of past history that is now superceded by the resurrection and the Spirit, but the continual making present of the significance of that event.  The exalted Christ doesn't put the nail prints behind him, but reigns only as the Crucified (=self-giving even unto death) One."

On Thomas (pg. 359) "Thomas's problem is not that he is a tough-minded skeptic who will not believe until he sees with his own eyes, but that he insists on submitting the revelation that has come in Christ to his own criteria.  He is thus the final example of an issue that permeates the Gospel (see 7:12).  With dramatic subtlety, the author leaves it to the reader to decide whether Thomas reached out and touched; presumably he did not."
 

Easter Sunday: Security Breach!!

Okay, I'll level with you: this is a busy week. For you and for me.  It's also a bit unique when it comes to preaching: let's face it, Easter Sunday isn't like any other Sunday.  On one level it is: each Sunday is like a 'little Easter.' Yep, that's true.  But I'm guessing you don't have a special Breakfast, Lillies, and unusual amounts of visitors every Sunday. If you do, please let me know how you pull that off!

So, like I said, this is a busy week.  And this blogpost will have a slightly different approach. I'm going out on a limb by saying that most preachers will spend more time on the Gospel lesson this Sunday than the others...just a shot in the dark, but hey, I'll live dangerously for a bit. With this in mind I'll be centering on the text from Matthew as well as making some observations about Easter as well as sharing some good quotes that could be useful. Enjoy!


Observations on Matthew 28:1-10:

• SECURITY BREACH! Chapter 27 ended with the religious leaders asking Pilate to put a guard on the tomb. His answer gives us a great image: "You have a guard of soldiers; go, make it as secure as you can." (27:65) This is exactly what they do: they make it as secure as they CAN.  And their security proves to be completely ineffective against the power of God.  Chairman Mao once said, "Power comes from the barrel of a gun" and most of the world acts as if that were the case.  Want to keep something secure? Send in the guys with weapons. But swords and spears (or guns and bombs for that matter) are ineffective against God.  What happens to the soldiers? They shake and become like dead men. (28:4) Want to see what the power of God, and the Lord of Life can do?  Read these verses from Matthew 28. No spear, sword, or gun can compare.  Easter shows us that God is on the loose and that the powers of this world can't contain the Resurrected Jesus.

• DON'T FORGET THE EARTHQUAKE: When my daughter first heard this story and able to understand it (she was about 2 and a half) she was fixated on the fact that there was an earthquake.  She found this aspect of the story so important that she finds it necessary to remind me any time I don't include it in a telling of the Resurrection (during Children's Sermons for instance).  Usually we forget to mention it or talk about it, but earthquakes have a way of getting our attention, whether you are 2 years old, or 82. Here's the point: who knows what part of the story might grab people?  You could be concentrating on one aspect, and something else will speak to your listeners. Not much you can do to prepare for this, but just be aware!

• HE'S NOT HERE!  During my year of internship I had the opportunity to preach at my congregation's Sunrise Service, which took place in the town's cemetary.  I remember the police officer who patrolled the cemetary came over to join the service.  It was a cold morning, with plenty of fog.  Anyone there had to make considerable effort to be there.  So, since I can be something of a smart alec, I started by saying, "I have some news for you: WE'RE IN THE WRONG PLACE! HE'S NOT HERE! HE'S RISEN!"  I went on to talk about how you sometimes have to go to the wrong place to find your way to the right place.  Think of the word's of the angel, "...I know that you are looking for Jesus who was crucified.  He is not here; for he has been raised, as he said.  Come see the place where he lay.  Then go quickly and tell his disciples..."  We can leave our Easter celebrations to tell everyone that he has been raised.

• LIKE YOU DO: When the women encounter Jesus, they do the only thing that is completely natural: they worship him.  What else can you do?  That's just the natural response.  All of the theology would come later: the councils and wrangling about Jesus' nature and his connection with God the Father and all of that.  Right now, when you encounter Jesus the natural thing is to worship him, even if they Nicene Creed hasn't been invented yet.  And Jesus tells them to do two things: DO NOT BE AFRAID and GO.  Those two commands are for us as well.  When you encounter the Risen Jesus, fear is shown to not have the final word.  We also have a mission and a purpose.

• REPAIRING THE BREACH: And what exactly are the women supposed to GO and do? Jesus says,"tell my brothers to go to Galilee; there they will see me."  These are the "brothers" who had denied him, abandoned him and fallen asleep in the Garden. Jesus could have said, "Go and tell my brothers that they are fired." He didn't. He repairs the breach...that THEY had created. That's how Jesus works.  He's calling his brothers back: he's calling YOU back.

Preaching on Easter:

• Get excited! Be happy! Show some JOY. This is a big and joyous day.  There is a Youtube clip of a Norwegian explorer traveling through Antarctica named Aleksander Gamme.  His expedition's goal is to hike to the South Pole AND back.  In order to do this he leaves caches of food and equipment along the way, so that in his return he can pick them up and eat in order to survive. This video clip shows him on DAY 86 (no joke) reaching one of his caches. He's been traveling for so long that he can't remember what he packed in this particular cache. Wonder of wonders he discovers...Cheese Doodles.  His reaction is PRICELESS. Can our reaction to the news of the resurrection be this overwhelming? You can watch the clip by clicking here, or here or by looking up "Basic needs-extreme happiness" on youtube. If you show this clip in worship, be WARNED, you'll want to cut it off before it's over because some of the other videos advertised will not be of the right variety for a worship service!

• While you are happy and joyous, don't forget that we are celebrating an empty TOMB for a reason. Jesus was DEAD and he died in a horrible and lonely way.  The tomb is empty, but don't forget that there was a need for a tomb in the first place.

• Easter can bring visitors (or at least the C & E crowd) to worship like hardly any other service.  The story of Christ's resurrection might seem very, very familiar to you, but it might not to all of your hearers.  This might actually be NEW news, in addition to GOOD news.  Be sure to tell the story and get in the details that might have been missed by the casual observer.  If a person can be termed a "casual" observer, it means that they have missed something in the TRANSFORMATIVE and AMAZING story.

Good Quotes:

A Real Relationship:

"If Jesus really is risen, raised from the dead and living now with a spiritual body, then we can indeed have a relationship with a Jesus who is real, not just imaginary.  We can come to know this Jesus and be challenged by him,  We can grow to love this Jesus in ways that are both intimate and mature.  And we can experience what it means to be in a reciprocal relationship with a spiritual being who loves us back-indeed who loved us first. (1 John 4:9)" 

Mark Allan Powell, Loving Jesus, 29-30

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Jesus is an "Is" not a "Was":

"Imagine a Thomas Jefferson society composed of people enamored of that man and his ideas.  They might gather weekly to discuss his writings and to talk about how his principles remain significant and relevant today. I could understand the appeal of such a group, regardless of whether I wanted to belong to that society myself.  But suppose that this group decides Jefferson is still alive, that his 'spirit' is present at their meetings, that he is guiding them and helping them as they live out their lives in this world.  If that were the case, I think I might conclude that these people had lost their grip on reality.  But Christians claim something like that with regard to Jesus Christ.  We believe that he is alive, risen from the dead, and that we are able to relate to him in ways that are not just symbolic or imaginary."

Mark Allan Powerll, Loving Jesus, 53.

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Messiahs in the First Century:

"In not one single case [of messianic movements in the first century] do we hear the slightest mentions of the disappointed followers claiming that their hero had been raised from the dead.  They knew better.  Resurrection was not a private event.  Jewish revolutionaries whose leader had been executed by the authorities, and who managed to escape arrest themselves, had two options: give up the revolution or find another leader.  Claiming that the original leader was alive again was simply not an option. Unless, of course, he was."

N.T. Wright Who Was Jesus, pg. 63.

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Preaching to Skeptics:

"Each year at Easter I get to preach on the Resurrection.  In my sermon I always say to my skeptical, secular friends that, even if they can't believe in the resurrection, they should want it to be true.  Most of them care deeply about justice for the poor, alleviating hunger and disease, and caring for the environment.  Yet many of them believe that the material world was caused by accident and that the world and everything in it will eventually simply burn up in the death of the sun.  They find it discouraging that so few people care about justice without realizing that their own worldview undermines any motivation to make the world a better place.  Why sacrifice for the needs of others if in the end nothing we do will make any difference?  If the resurrection of Jesus happened, that means there's infinite hope and reason to pour ourselves out for the needs of the world."

Timothy Keller, The Reason for God, 220. (His whole chapter on the resurrection is a good one).

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Experiencing the salvation of Easter (and Good Friday):

"What about the problem of death?...Imagine the experience of Jesus....He is seized and subjected to all that we are already familiar with, and breaths his last in the most excruciating pain, alone.  What possible sense does this make? Is there a good God? If so, what is this God doing?  This is death at its worst, death the end of everything.  His life is simply wrested away from him, no hand lifted in his defense.  But then he is raised from death, making some appearances to his friends and other chosen witnesses.  Again God has broken through the darkness.  The God who seems to be absent when tragedy befalls us and wipes us out, absent or at least powerless, is mysteriously present and powerful deep inside it all.  God is present and at work, bring life out of death, good out of evil, and meaning out of absurdity.  Even when death and absurdity seem most to be having their way, God is at work on our behalf prevailing against them.  This is something terribly important to understand about God, and we experience it in the death and resurrection of Jesus.

This is the revelation that saves us, this experience of the kind of God we have.  The twin evils of sin and death reach a climax in the tragic killing of Jesus, yet right here in his death and resurrection the presence and power of God are most powerfully felt.  This experience saves us, because it entirely transforms our understanding and heals our hearts.  No longer do we have to fear sin and death as we otherwise would, no longer do they darken the face of existence and drain our hearts of all energy.  Christ is the light of the world, his Father the source of our hope."

Thomas N. Hart, To Know and Follow Jesus, pg. 14-15

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From a historian who has no personal reason to admit that the resurrection actually occurred:


"What the Gospels tell us happened after the Crucifixion was the ultimate good news: Jesus came back to human life after three days in the tomb.  Somehow a criminal's death and defeat on the Cross, 'Good Friday', as Christians came to call it, were transformed by his followers into a triumph of life over death, and the Passion narratives ended with the story of Easter Resurrection.  This Resurrection is not a matter which historians can authenticate; it is a different sort of truth, or statement about truth.  It is the most troubling, difficult affirmation in Christianity, but over twenty centuries Christians have thought it central to their faith.  Easter is the earliest Christian festival, and it was for its celebration that the Passion narratives were created by the first Christians.

Belief in the truth of the Resurrection Story and in Jesus' power to overcome death has made Christians act over twenty centuries in the most heroic, joyful, beautiful and terrible ways...Historians might take comfort from the fact that nowhere in the New Testament is there a description of the Resurrection: it was beyond the capacity or the intention of the writers to describe it, and all they described were its effects.  The New Testament is thus a literature with a blank at its centre; yet this blank is also its intense focus.  The beginning of the long Christian conversation lies in the chorus of assertions in the writings of the New Testament that after Jesus' death his tomb was found empty."

Diarmaid MacCulloch, Christianity: the First Three Thousand Years, pg. 93-94

Preaching on Good Friday

Really and truly ALL preaching should be Good Friday preaching...and Easter Sunday preaching.

I've heard others say (don't ask me who) that if Jesus Christ didn't have to die and be raised for your sermon to work, it's a waste of time...at least as a sermon.  I don't think you should let a statement like that freak you out to the point of worrying and asking: "did I talk about the crucifixion ENOUGH?" But we proclaim Christ Crucified and Risen.  That's what we do.  Hopefully, by the power of the Holy Spirit, we live our lives in such a way that shows we believe it happened.

Some pastors decide not to preach on Good Friday and I get that. They let the story speak for itself, which makes a certain amount of sense.  But if you ARE preaching on Good Friday, here are a few thoughts that might help:


Get People to Inhabit the Story:

I heard an interview with historian David McCullough where he was asked how an author should prepare to write a work of history (he's written biographies of John Adams, Teddy Roosevelt and Harry Truman among many other books). His answer has stuck with me. "I marinate yourself in the time period." He means we should get to know as much as we can about it, surround yourself with it, become comfortable with it.

I believe the same is certainly true for devotional bible study in general and for experiencing Holy Week in particular.  Marinate yourself in the story.  Who might you be like? The disciples? Someone in the crowd? A religious leader?  Which one. What would have it felt like to experience these events?

As a kid, Holy Week was a very special time for me. Our congregation had a potluck meal and service on Maundy Thursday, a Tenebrae service on Good Friday, and two Easter Sunday Services. (on Saturday Night the guys cooked up the sausage for the Easter Breakfast).  I had (and have) a pretty active imagination and all of these services spoke to my senses. When all the lights went out on Good Friday and we stood there in the dark and whispered the Lord's Prayer it was like Jesus had died all over again...I felt the pathos and pain.  And then on Easter morning out cross was covered in lilies and everything was bright and shining and amazing.  Easter was so important not IN SPITE of my Good Friday experience but BECAUSE of my Good Friday experience.

Marinate yourself and your people in the story.


Now is Not the Time to Bash a Particular Theory of Atonement:

There are plenty of ways to understand the significance of Jesus' death on the cross.  The New Testament itself does not have just one theory of atonement.  In the history of Christianity many faithful individuals have attempted to describe that significance: Christus Victor, Penal Substitution, the Happy Exchange, etc., etc.  While the Penal Substitution Theory of Atonement is very popular and prevalent in the United States it is rather hated by most of the Lutheran Pastors I know (or at least most of the Lutheran Pastors who talk about it a lot). That's cool, I get it.  But slamming someone else's theory of atonement (which might be very close to their heart and the way in which they connect with Christ) isn't that productive.

When you do this, it becomes very difficult to make the sermon about anything other than a statement of "I'm right and you are wrong." At best people will be put off a bit, at worst it could cause a brother or sister in Christ to stumble.  If you want to introduce a new theory of atonement, do it with humility and grace.  Make it clear that this is ANOTHER way of looking at the cross, not the ONLY way.


Actually Talk about the Cross:

Okay, this  might seem like a no-brainer, but it needs to be said. I went to a Community Good Friday Service where one of the local pastors got up to preach and began by saying, "You probably expect me to talk about the Crucifixion of Jesus, but I'm going to talk about something else." I can't remember what his sermon was about (it was about 20 years ago) but I do remember that he kept his promise: his sermon did not have anything to do with the death of Jesus. Yeah, don't do that.


Don't Go Overboard:

So, I talked about marinating yourself and your people in the story. That's a good idea, but I think we always have to be careful not to overdo it.  Maybe Good Friday is the ONE day of the year when you really won't go overboard in dwelling on Jesus' death and suffering, BUT you don't want it to turn into a fetish for violence and suffering.  Yes, Jesus suffered, yes it was extremely painful and terrible, but spending a tremendous amount of time describing the various ways that Jesus was hurt can boarder on the pornographic.  In many ways, "less is more" in the way that you present what happens. The atmosphere that you set in the worship space as well as your tone and mannerisms will communicate more than a blow-by-blow account of the suffering that Jesus faced.

Talk about why it's a "Good" Friday: 

Okay, okay: I haven't studied the etymology of the term "Good Friday" and I don't think any of the people in my congregation really, really want to know where the term comes from.  But the name "Good Friday" provides a chance to talk about why the day and the events it commemorates is so important.  Note how it's not called "Happy Friday" or "Excellent Friday" or "Exciting Friday" or even "Great Friday."  Nope: we're talking about the trial, beating, abandonment and crucifixion of Jesus, it was not a "happy" day.

But when Jesus died on the cross, he saved us from our sins.  He made things right between God and humanity.  Good Friday is a day of "atonement" which describes exactly what it says: "at-one-ment."  It wasn't a cheerful day, or an easy day, or a happy day. But it was a GOOD day because Jesus accomplished his mission and he can say 'it is finished.'


Make it Very Clear that "The Jews" did NOT Kill Jesus:

It's 2014 so it might be tempting to think that we don't have to keep saying this, but we most certainly do.  Anti-Judaic and/or anti-semetitic voices are most certainly still out there.  "The Jews" did not kill Jesus.  Technically Roman soldiers were the ones who literally nailed him to the cross.  The Religious Leaders were the ones who tried him and brought him before Pilate...and not all of the religious leaders took part in the mockery of a trial that took place.  So the "powers that be" (both religious, political and military) killed Jesus: some were Jews, some were Gentiles.  But to really get at the heart of the matter: humanity killed Jesus.

I grew up watching the TV miniseries "Jesus of Nazareth" and the images in it are fused into my consciousness.  One of the many things this miniseries did well was to show that no one knew how to deal with "this guy" Jesus. The Zealots were disappointed he didn't want political revolution, the religious leaders thought he'd cause trouble and the Romans just wanted him to go away.  As the miniseries goes forward the viewer ends up saying, "They're going to kill this guy."

The hard truth is that we would have done the same had we been there. We might have yelled "Crucify him!" or at least stayed silent while others said it.  We would have run away like the disciples did, we would have denied Jesus the way Peter did. Ultimately WE, the human race, killed Jesus.

Everybody Put Your Palms in the Air!

Just a thought...

So, it's Palm Sunday: huzzah!  And for many of us it's also "Passion Sunday." That probably means a procession of some kind, people putting their palms in the air and waving them around like they just don't care and a really LONG Passion Story Reading.

 Personally I have NEVER met a pastor who is excited that we've turned Palm Sunday into Sunday of the Passion. Like many (if not all) of you, I wish it was ONLY Palm Sunday. But, like most of you, I see the need for a "Sunday of the Passion." too.  To go right from Palm Sunday to Easter Sunday (because fewer and fewer people attend Maundy Thursday and Good Friday) misses the Cross.  Not good, not good at all.  If you have a solution to this, please let me know!

Okay, so long lessons, with lots going on.  This might be a week for either: A) No sermon or B) A very, very short one.  

With this in mind...
 

So what should you say on Palm Sunday concerning the "Triumphal Entry?"

Historical Background:

So much of Jesus' "Triumphal Entry" into Jerusalem fits into life and expectations in First Century Judea and we could certainly miss the significance of what was happening.  Giving some background could be very useful. But I have to remember that just because I enjoy a history lesson doesn't mean that everyone will.

Still, why does it matter that he came in riding on a donkey? Check out Zech. 9:9.

Also, what would the significance of the palms be? If anything, I bet with could be a real 'red-flag' to the Romans and Jewish Religious leaders: watch out, there could be trouble! Rabble getting crazy in the streets, that sort of thing.

Compare and Contrast:
 

Comparisons and contrasts can always be useful. When Kaiser Wilhelm II of Germany visited Jerusalem in 1898 to dedicate the Lutheran Church of the Redeemer he rode into the city on horseback in full uniform, complete with spiked helmet.  Because this made him so tall that he couldn't enter through the city gates without ducking (which was supposedly beneath his dignity), there were two special arches built for him so that he could enter without crouching.

Compare that with Jesus, coming in on a donkey (or two if you are reading Matthew). Jesus isn't riding a warhorse and is not in some shiny military uniform. He's a meek king riding on a donkey, like Zechariah says. In fairness to Matthew, I don't think he invisioned Jesus riding two donkeys with a foot on the back of each one. I bet he thought Jesus rode one with the other next to it.

 

A Bit of Humor:
 

I like what the Skit Guys have to say about Palm Sunday:  SKIT GUYS YOUTUBE VIDEO. (But if you are going to show this on Sunday, buy it at their website.

This is what I think...
 

I'm going to say this like a broken record...or whatever the digital MP3 equivalent of a broken record is...

THIS WEEK IS ALL ABOUT THE STORY AND HOW WE CAN FIT INTO IT.

ASK YOURSELF AND OTHERS: WHERE ARE YOU IN THIS STORY? PART OF THE CROWD? A DISCIPLE? WHERE DO YOU FIT IN? 

AND HOW WILL YOU FIT IN AS THE STORY PROGRESSES? ARE YOU LIKE THE DISCIPLES WHO RUN AWAY? WHO ARE YOU?

Lent 5: Dead Man Walking

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

First Lesson: Ezekiel 37:1-14

Challenges:

 Some context for this passage is necessary: an explanation of the Exile, the lack of hope and the complete shattering of the worldview of the people of Judah.  People won't know that off the top of their heads.  As always with context, how much do you give? And if you've been reading this blog for awhile you are probably asking, "how often will he ask that question?"

Opportunities:

It might be off-putting or confusing that this encounter with God was a vision or a moment when the prophet was in a "state of altered consciousness" for some. I like the Albus Dumbledore quote from Harry Potter and the Deathly Hallows: Harry says "Tell me one last thing...Is this real? Or has this been happening inside my head?"Dumbledore responds "Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?" (Deathly Hallows, pg. 723)

Perhaps you have heard of the band "Lost and Found." Their song "Dry Bones" not only connects with the First Lesson, it will get stuck in your head for days. Listen to it by clicking here and see what I mean. Now it will be stuck in your head...I have control of your mind!!!!

If you ask me, this isn't a time to get scientific and analytical: this is a chance to let your inner poet to jump out and verbally dance all over the page (if you use notes) or through your head (if you don't).  Speak to the HEARTS of people: what are the 'dry' or 'dead' parts of their lives, their communities, their hopes.  Is it too scary to think of these dry bones walking?  Is it too risky to hope that they will or is it just better to expect the worst so you won't be disappointed?

 

The Good News: 

There will be life for the people of God. There will be the presence of God's Spirit. And because of that future reality, our present reality is one of hope.  This can be a powerful message for congregations who feel like their "glory days" are in the past, congregations who are tired and frustrated. If the hope that comes from this story can wash over people who feel dead, they can feel life again.

Psalm: Psalm 130

Challenges:

This is a powerful psalm and it makes some really, really good statements of faith and of truth (see verse 3 for a huge chunk of truth).  When I read this Psalm I gain hope and comfort. Part of my mind strays, however, to the question "How about the people who memorized this psalm and then recited it when things were really, really bad but no help came? The ship went down, the building burned, the city fell, the...well, you name it.  Where was God then?" Of course, I'm a pastor and I can come up with lots of responses and answers to this question, but it still troubles me. There will be at least one person like me out in your congregation on Sunday (probably more). How will you response to them in a pastoral and prophetic way?

Opportunities:

Last week, Psalm 23 was an excellent example of a psalm to carry with you in the hard and bad times. Psalm 130 is another example of this. These words and the sentiment behind it can be just as helpful.  Not only is it good to memorize all or at least some of Psalm 130, capturing the sentiment and spirit of the message: hope in the Lord and opening up to God in the middle of hard situations, can be just as important.

The Good News: 

The Psalmist feels [and I would agree] that praying to God in this way is worthwhile.  There are people who are fun to be around when things are good, but when events go bad they are a liability rather than an asset.  That is not what God is like.  God is there for us when things are bad AND when they are good.  While we might not have our prayers answered in the exact way we would wish, we can trust that God is with us, hears our prayers and acts graciously in our lives.  Having this sort of trust can change a person's life.

Second Lesson: Romans 8:6-11

Challenges:

It's easy to look at this passage and say: well, don't do sinful things, they'll kill you.  While some sinful things CAN kill you (I don't think you need any examples of this), I don't think that's the point here. While I believe that "the flesh" is more than just premarital sex or drinking or "sinful card-playing" (as Christians of other eras have felt), I do think that Paul has a point about what are minds are set on.  A challenge here will be to get people to move away from an idea of individual specific actions (not that I am condoning or endorsing individual sinful actions here: kids, don't do drugs), but rather a mindset that is either pointed toward God or pointed away from God.

Another challenge, at least for me, comes from the line "Anyone who does not have the Spirit of Christ does not belong to him." How do we get that Spirit exactly?  Is this a "bound will" sort of thing? How does this Spirit get into us? If it's something we have to do, that's a bit scary.  If it's something God does, WHY DOESN'T EVERYONE HAVE THE SPIRIT?  Honestly, this is a question I've been struggling with quite a bit.

Opportunities:

"If the Spirit of the of him who raised Jesus from the dead dwells in you..." I think of this as a "you are what you eat" sort of thing (in a holy communion sort of way...not a unclean foods sort of way...no analogy is perfect). If the Spirit's on the inside, both the outside and the inside will be different through the Spirit that dwells in us.

The Good News: 

We often talk about how we're not alone and that God is with us.  It's certainly true and good to talk about this, but we've heard it so often that it can run off our ears like water off a duck's back.  This lesson offers a slightly different way to look at it: the Holy Spirit is inside of us and so wherever we go, the Holy Spirit is with us, even when God feels so far away.

Gospel: John 11:1-45

Challenges:

This is our third week of really, really, really, REALLY long Gospel Lessons.  You know the drill by this time: have everyone sit down. Maybe reader's theater again?

Also, there is the fact that Jesus purposefully waits so that Lazarus will be dead when he arrives at Bethany.  You get the sense that if he had left immediately Lazarus wouldn't have died: Mary and Martha think so and I believe that they are correct.

And another thing: the Bible usually doesn't give vocal tones to the dialogue of the characters found in its stories.  We have to add those ourselves (hopefully in a faithful way).  Then there are times when we get some of the character's feelings, like in verse 33 where Jesus is greatly disturbed in spirit and deeply moved. Does he feel this way because of the pain and suffering people are feeling?  Is it because of their lack of faith?  Maybe a bit of both? I don't believe there are any clear answers and it's for reasons like this that studying Scripture, especially devotionally, should always be done with humility and an openness to what God has to say to us.  Jesus is greatly disturbed in spirit and deeply moved.  Jesus weeps. Why? What do you think?

Opportunities:

In the book "Undead: Revived, Resuscitated, Reborn" Clay Morgan talks about how we all can be in spiritual tombs in this life. (I'd recommend the book and you can find it here.) Tombs of depression, hopelessness, sadness, fear...you name it.  And for all of us, Jesus will cry in a loud voice "COME OUT!"

From a historical/cultural point of view, the fact that Lazarus was in the tomb for four days is rather important. It means that he was ACTUALLY, TRULY, REALLY dead. It was much harder back then to tell if a person was really dead and there have been cases even today of people waking up in morgues or under a medical examiner's knife (just google the name "Carlos Camejo.")  People had a variety of ways to make sure someone was dead: a wake gave the body plenty of time to wake up if necessary, sailors at sea were sown into their hammocks with the last thread going through their nose just to make sure they weren't still kicking, and in Victorian times elaborate inventions were made that could be placed on caskets and would alert loved ones with a ringing bell if the corpse moved.

But if you've been in a tomb for FOUR DAYS you are actually dead.  So there would be no doubt of what Jesus did here.

For the junior high boy in all of us, the King James Version has Martha warning Jesus about Lazarus' body, "Lord, by this time he stinketh..."  If you don't find the word "stinketh" funny you are more mature person than I am.

The Good News:

As I said in the challenges there are many ways to look at what Jesus says and does, not even to mention his motivations.  This is MY take. If you don't like it, just email me for an refund on what you paid for this blog...oh wait, it's free! Just kidding.

There are two pieces of good news: Jesus knows what he can do and that Lazarus will be raised. He has things in hand.  But he still has a tremendous amount of empathy to be disturbed and troubled and even to weep at the anguish that the death of Lazarus has caused.  Jesus is that kind of guy.

The second half of the good news is this: Jesus doesn't only weep at the death of a friend, he is powerful enough to DO SOMETHING ABOUT IT.  And with his death on the cross and his resurrection from the dead, he is powerful enough to DO SOMETHING ABOUT the fate of all of us.

I like the fact that my fate is in the hands of someone who feels anguish when he sees anguish in others.

Lent 4: Where the Shadows Lie

1 Samuel 16:1-13
Psalm 23
Ephesians 5:8-14
John 9:1-41

First Lesson: 1 Samuel 16:1-13

Challenges:

Rather than be angry at Saul, I always feel a bit sorry for him. I know he doesn't fit into this story much (just at the beginning), but he matters.  Also, you might want to provide some pronunciation helps for the lector as they read David's brothers' names: "Ee-lee-ab," "Ah-been-ah-dab," and "Shaw-mah." 

Opportunities:

Great opportunity to talk about David. If there's a character from the Bible that just about EVERYONE knows (other than Jesus), it's David.  People might not be aware of how important David is for the Jewish people: when it comes to "cool guys," David is the one.  In the early days of Christianity, if you were going to call anyone "the Messiah" or "the Christ" people would probably have a picture of David in their mind.  It is interesting to think of how Jesus matches up with David.  He's not a great warrior, Scripture doesn't talk about his looks one way or another (while David has beautiful eyes, etc.), he doesn't have a palace, army or fortune.  Yet, Jesus is the Savior of the World. Even though David dies in a palace, his family is at each other's throats.  Jesus dies on a Cross in disgrace...but his death reconciles us with God.  In many ways David's power is an example of the best that worldly power can offer...a mixed bag.  Jesus, on the other hand, is a whole new ball-game.

The Good News: 

I think I just shared the good news up in the opportunities section....hmmm.

Psalm: Psalm 23

Challenges:

Obviously this is very, very, VERY well known piece of scripture.  It's spoken at funerals and oh-so-many other places. This might trip some people up: they'll think they know more than they really do. Also, depending on the particular wording of the translation you will be using in worship, if things are worded in a way that is different from what people are used to, it could be very distracting.  This psalm evokes tremendous emotion: if it is said in an unfamiliar way, it could sap someone's emotion. Okay, maybe people get too comfortable and need to be confronted with differences, but just be ready for some kick-back!

Opportunities:

Much like John 3:16 (which we had two weeks ago) the 23rd Psalm is one of those "greatest hit" songs that you hear so often on the radio that it can drive you absolutely crazy. At the same time, it just very well might be a "greatest hit" for a very good reason. It is a psalm of trust...and let's face it: we need psalms of trust.  My father, who is also a pastor, says that it is important that God does not build a highway AROUND the Valley of the Shadow of Death, but goes through it with us.  For some other opportunities, I asked people via Facebook, "If you were listening to a sermon on the 23rd Psalm, what would you want to hear?" Here are some of the answers:

• I would want to hear what exactly God dwelling WITH us in our darkest times looks like? It isn't a bang. It isn't a big miracle or a complete erasing of the suffering. So, what exactly does God being there as a shepherd, abiding with us in our darkness, look like? And how is that redemptive?

• I would want to be reminded about the grace God gives to us every moment; even in the low times when we tend to push God aside or become angry -- He is there.

• What I want to hear is "What does it mean to sit at a table in the presence of my enemies?"

• I would want to be reminded to listen and follow. He can't lead me to all those wonderful places if I'm not following!

•  Lately, just reflecting on the fact that all green pastures and still waters aside, there are still enemies present. God doesn't promise safety, but instead protection and sustenance in the midst of danger.

• ...because I have such a shepherd I shall not want....how does that play out..?

Over and over again, people wanted to hear about WHAT this psalm actually looks like in daily life. I BELIEVE THAT IS WHAT PEOPLE WANT TO HEAR AGAIN AND AGAIN WITH ALL OF OUR SERMONS.

The Good News: 

Our trust in God can be stronger than our circumstances.  Our relationship with God can be closer than our circumstances.  When we are in need of any kind, God DOES NOT say "Good luck, you're on your own!" God is there with us.  This is true throughout our life and even in our death.  Even as we die, we know that God has been there before us and is also with us...yet another amazing thing about the Cross of Christ.

This psalm is attributed to David. He knew quite a few valleys where the shadow of death hung over him.  The Valley of Elah, where David faced Goliath, is just one of them.  I doubt he had written this psalm at that point, but the trust that this psalm shows is definitely there.  David was an accomplished slinger and slings could throw a projectile 90 mph.  That's enough to kill even a giant, if your projective hits the mark. But something had to steady his hand. Something had to give him the courage and poise to stand up to the giant killing machine in front of him.  That was the Lord, the God of Israel.

Second Lesson: Ephesians 5:8-14

Challenges:

Okay, I think this lesson is a lot like store-bought potato salad at a potluck meal. There's nothing wrong with store-bought potato salad, but you only have so much room on your plate and there are also deviled eggs, spinach and artichoke dip and oreo-dirt pudding....plus someone brought the sausages pieces that are wrapped in bacon. Dude. The potato salad will just have to wait for another time.  There's nothing wrong with this passage, but hey, you could also preach on PSALM 23 or THE MAN BORN BLIND for crying out loud!  

Opportunities:

When it comes to living a Godly life and producing fruit of the Spirit. I really like verse 10: "try to find out what is pleasing to the Lord."  Why? Not to be saved, but rather because we are saved.  I love my wife. And because I love my wife I want her to be happy. And if I want her to be happy, it makes me want to put the house in order, wash the dishes, and organize the mountain of papers on my desk in the computer room.  When she comes home after a long day, she'll get to experience a clean house and that makes her happy. And I'm happy when she's happy. We're in a loving relationship. Why should we find out what is pleasing to the Lord? Because the idea of Jesus smiling makes me very happy.

The Good News: 

"You ARE children of the light."  BE WHO YOU ARE! God's been at work in you already! WAKE UP AND SMELL THE GRACIOUS LOVE OF GOD!

Gospel: John 9:1-41

Challenges:

And you thought the story of the Samaritan woman at the well was long! Better have everyone take a seat during the Gospel reading.  There are all sorts of things that you could do to spruce this up, but in the end you might lose the attention of some people. It's just going to happen. The question is then, how do you win back their attention during your sermon?

Also, it might seem like this man was born blind as a part of God's cunning plan for the world. He's just a prop in God's magic show. If you are struggling with that (like I very much did!) listen to the Working Preacher Podcast by clicking here. It'll "open your eyes" and there won't even be any mud involved. (see what I did there?)

Opportunities:

There are so many opportunities here, it's hard to know where to begin! You could explore the juxtaposition between the religious leaders and the man born blind. They go from a state of sight to a state of spiritual blindness. He heads in the opposite direction. I am interested by the fact that everyone in this story: disciples, the blind man, his parents, the synagogue leaders, etc. have something to be afraid of.  They're getting pressure from above. The man and his parents are getting pressure from the community. The Pharisees, no doubt, feel like they have to be true to the covenant with God. They probably also feel pressure to keep the peace and not lose their religious authority. How do we deal with pressure that comes down the chain of command to us?

Also, I'm not even sure what to do with it, but the answers that the man born blind gives are just awesome: ""He put mud on my eyes. Then I washed, and now I see." Delightfully straightforward. And then again, "I do not know whether this man is a sinner.  One thing I do know, that though I was blind, now I see."  And then finally, "...why do you want to hear it again? Do you also want to be his disciples?" There's almost a sense of comedy here.  And then, when Jesus hunts him down after he's been kicked out of the synagogue and asks him if he believes in the "Son of Man" the man-who-was-formerly blind says "And who is he, sir? Tell me, so that I may believe in him."  Again, simple, straightforward and not filled with any of the posturing we often see from people.  In my more imaginative moments, I think I would have been friends with this former blind man.

One final thing, I don't know if it's "okay" to sing "Amazing Grace" during Lent, but we're going to anyway.

The Good News:

Well, first of all, a blind guy can now see. Let's not forget that!  But there's more to it, of course.  He believes in and worships Jesus: he has new life in the name of Jesus. He experiences all of the things that we hope for. Last week I said that the Samaritan Woman's circumstances didn't change, yet she still had a transformed life.  Here, his circumstances have gotten both better (he can see) and somewhat worse (he's kicked out of the community...although it's questionable about how much of the community he had been allowed to be part of anyway).  Yet, his life is TRANSFORMED because he knows and is known by Jesus.

And I really resonate with the image of Jesus hunting him down when he finds out he's been kicked out.  That's how Jesus rolls. That's good news.

Lent 3: Who Shall 'Scape a Whipping?

Exodus 17:1-7
Psalm 95
Romans 5:1-11
John 4:5-42

First Lesson: Exodus 17:1-7

Challenges:

This is a pretty straightforward, well-told passage.  It hits many familiar themes in Scripture and in our own experience.  I guess that an obvious connection with the Gospel Lesson is the presence of water, living water, that brings LIFE.  

Opportunities:

There are some very familiar human experiences in this passage, the most notable being our curious preference for slavery over freedom (especially when freedom becomes difficult).  Like the Israelites who wonder out loud "why-oh-why-where-they-brought-out-of-Egypt," how often do we wish to return to the oppressive habits, compulsions and states of being that God has liberated us from?  Let's face it: the wilderness is scary, even if it involves our freedom.  What wilderness is God bringing you into?  Bringing your congregation into?  And how is God providing for you?

Also, this is a classic example of the "murmuring motif."  Whatever you do, don't just mention this motif off-handedly as if people will really know what that actually means.  Instead, why not act it out a little?  "Bringing us out here...hmph...grump...middle of the desert...grrr...what do they think they're....hrrumph...son of a...grrr."  Perhaps this will remind your audience of themselves from time to time.

The Good News: 

The Lord has had and will continue to have ample opportunities to give up on "this people."  Instead the Lord gives them water and provides for their needs.  God does the same for us.  It reminds me of a line from Hamlet.  Hamlet tells Polonius to care for some actors who have arrived at Elsinore and Polonius answers, "My lord, I will use them according to their desert." And Hamlet replies [and this is key], "God's bodkin man, much better: use every man after his desert, and who shall scape whipping?  Use them after your own honor and dignity-the less they deserve, the more merit is in your bounty. Take them in."  (Act 2, scene 2).  Thank God [literally] that the Israelites and we are not 'used after our desert.' That's grace.

Psalm: Psalm 95

Challenges:

This is a wonderful psalm and it almost feels churlish to come up with some challenges that might occur when dealing with it. But, alas, that is what this blog is for (challenges, not churlishness).  If a person had not just heard the First Reading from Exodus, or if a person HAD just heard this reading and was thinking of something else at the time (which, let's face it, is entirely possible within a worship service setting), they might not really understand what happened at Meribah and Massah (see verse 8).  That might have to be explained again.  Also, there's nothing wrong with looking at the Lord (or Jesus for that matter) as our shepherd. The Bible uses this image all of the time and it's one of my favorites. Just always remember that an image/metaphor/analogy/whatever can only go so far. Shepherds kept sheep not just out of the kindness of their hearts, but also to make money off of the animals.  So ultimately, like every other image/metaphor/analogy out there, the idea of us being "the sheep of his pasture" can only go so far.  Be aware of this if you decide to wax eloquent on verse 7.

Opportunities:

All I had to do was start reading this psalm and the music of Morning Prayer in the ELW (Evangelical Lutheran Worship) jumped into my head....and at the time of publishing has yet to leave. This Sunday could be a good chance to use this Psalmody as an alternative to reciting the Psalm responsively.  You can find it on pages 299-301 in the ELW.  I don't know how this jives with your Lenten piety, but I think it could be really neat. I'd suggest having a cantor or choir sing the verses and have the congregation sing the refrain. Have fun!

The Good News: 

The good news is pretty much spelled out there for everyone to see in this psalm. This reading just gets my blood pumping, does it do the same thing to you?  (again, Morning Prayer is still lodged in my brain, so that might have something to do with it).

Second Lesson: Romans 5:1-11

Challenges:

Once again, an amazing passage from Romans.  Once again, it is a very thick passage which can be quite a slog on Sunday Morning. I don't want to sound like a broken record, but WOW: reading Romans in worship is tough.  There's a lot to get across and if your lector/reader/whatever isn't prepared to change their voice with the sentences, inflect at changes in thought and go at a measured pace it will be very hard for people to get what's going on here.  If I had all the time in the world, I'd sit down with my lector/reader/whatever and do a little Bible Study on what this is saying: perhaps that would help.

But whatever you do, never, never, never, NEVER berate the reader for the way they read in front of everyone.  I was berated in such a way approximately seven years ago after I had read a lesson in worship and the situation is still very vivid in my memory.  Outside of one of your readers saying "Satan is Lord" at the end of a lesson, DON'T CRITICIZE THEM IN PUBLIC!

And one other thing: Paul seems to be talking about the wrath of God here. Mainline Protestants will doubtless be a bit twitchy at these verses.  Take a deep breath and realize that not every verse in the Bible will support your own theology and that Scripture is a conversation of faith between many different voices. Then realize that evangelicals who sing about 'the wrath of God' aren't completely out in left field and approach people who disagree with you with a bit more humility. (always a good idea)

Opportunities:

The fact that this passage can be hard to read in worship is really too bad because there is some AMAZING stuff here.  You have justification, you have insightful comments on suffering, you have the reconciliation of God and humanity through Jesus Christ. BLAM! That's come cool stuff.

I really like how Paul talks about how we get to "share in the glory of God."  For Paul here and other places (Philippians 3 anyone?), to share in the glory of God also means sharing in the sufferings of Christ.  For Paul suffering, hardship and adversity...with Christ...take on significance and meaning that transcend our fears.

Here's another opportunity: turn this passage into a story. (That's a method that's worked well for people like the prophet Nathan and Jesus himself).  Talk about two people who are estranged.  It's really one person's fault.  But the other person gives up a great deal so that the two can be reconciled.  Is this fair? Of course not! And that's the whole point.  God's love and grace and mercy are not fair: we don't have them coming.  But they are there anyway through Christ.  That's good news!

The Good News: 

There are so many pieces of good news here that I hardly know where to start.  I'll keep it to this: there is peace between God and humanity, reconciliation between God and us.  Paul is very, very clear that all of this justification and reconciliation comes from God through Christ.  Christ died for the ungodly.  Christ justified us with his blood.  If you think about it, it's totally "unfair"and thank God for that!  Look back up at the 'good news' section of the Exodus passage...the quote from Hamlet and all that.  This ultimately applies to this passage too.  We all deserve a whipping for what we've done and/or what we've left undone.  But God doesn't treat us "according to our desert."  Again: thank God for that.

Gospel: John 4:5-42

Challenges:

This is a wonderful, amazing, insightful and "classic" (in the literary sense), story.  There are other intelligent commentaries out there that talk about ways the church has misinterpreted this story over the years. I'd check them out (www.workingpreacher.org).  Just as a quick run through: nothing here says that this woman is "living in sin."  Jesus doesn't call her to repent.  It's quite possible that her former husbands died or divorced her. We don't know. But we can be sure that life has not been easy or pleasant for her.  It's important to mention these things, but it's also important to not go off on a tangent about how the former view of her past is so wrong.  Sure, it's wrong, but you don't have to belabor the point! People want to hear about changed lives, application for today and the grace of God at work, not a lecture.

Also, as usual, any time Samaritans are mentioned you'll probably have to do a quick review of who they were and why they didn't get along with the Jews.  No matter how many times you say it, it's still important! 

Opportunities:

So Paul was talking about reconciliation in Romans 5 and we get to see some of it played out here. Jews and Samaritans don't get along that well.  As a matter of fact, why not write a quick description of the Samaritans and their relationship with the Jews and save it in your preaching notes. That way, any time the Samaritans are mentioned in worship, you have that to repeat. I doubt people will get tired of hearing the same description over and over again on Sunday morning...after all, other things happen to them in between listening to sermons and a bit of repetition might be helpful!

Maybe you could paint a picture of what life would have been like for this woman.  How it was undoubtedly hard and lonely, even in everyday mundane ways (carrying this darn bucket in the harsh sun of the hottest time of day just so I don't have to talk to anyone else from the village).  What would it have been like to have to live with a man who wasn't your husband, which meant he had absolutely NO responsibilities in regards to her safety or well-being.  It would have been precarious at best.  But her life is changed and her witnessing makes a difference, even though what she says is less than definitive.

The Good News:

When people encounter Jesus, their lives are changed.  Quite often this happens because he changes their circumstances: because they encountered Jesus they can now see, hear, walk, live, be part of society when they couldn't before.  But there are also people like this Samaritan woman. What exactly has changed for her?  NOTHING.  Her circumstances are EXACTLY the same as they were before she came to the well to get some water.  But are things the same? No, they are ABSOLUTELY DIFFERENT. Encountering Jesus changes her life in amazing ways.  She leaves her water jar and runs into town.  What's the difference? She is known by Jesus, the Messiah. We often talk about how it is important to "know Jesus" and it absolutely is important and life-changing. What's even more life changing is being KNOWN by Jesus.  She didn't go looking for this when she went to the well, but salvation and significance and meaning and new life found her.

Her experience reminds me of the experience of the two disciples on their way to Emmaus (Cleopas and his companion).  They encounter the Risen Christ and they are absolutely changed: their hearts are burning within them.  Have any of their circumstances changed? Nope, not a bit. Yet their lives are COMPLETELY changed. They head back to Jerusalem where there are authorities who want to arrest them.  They are changed, their life is new.  That's good news.


BONUS: 

You might have seen this cartoon (below). It's pretty funny. But if "finding Jesus" is important, being found by him is even more important still.  Just ask the Samaritan woman at the well!